Friday, 20 March 2009

More from the Pope

During the busy schedule of his visit to Angola, the Pope found time to ridicule the idea of abortion for health reasons:

"He also criticized what he called the "irony of those who promote abortion as a form of 'maternal' health care." The pope was referring to an African Union agreement signed by Angola and 44 other countries that abortion should be legal in cases of rape, incest or when the mother's life is endangered." [From here.]

If he weren't all about apostolic gravitas, he would totally have added the airquotes to that.

But - fear not - there was also time for genuine irony:

"Particularly disturbing is the crushing yoke of discrimination that women and girls so often endure, not to mention the unspeakable practice of sexual violence and exploitation which causes such humiliation and trauma."

From anybody else, I would greet this statement with energetic agreement. From him, I can't quite get rid the taste of bile in my mouth.

Oh please...

Yesterday, Josef Fritzl was sentenced to life in a psychiatric institution. For those who have been spending the last year underneath a rock, in a cave in Antarctica, or on a space station, feel free to google. This post is not about him.

This post is about something I read here this morning.
The Times of London has seen fit to borrow a page from her tabloid cousins and achieved a hattrick of righteous preaching.

First of all, note the large picture at the top of the first article. If they had photoshopped it to include fangs and fiery red reptile eyes, and stamped "Monster!!!" across the man's face, the message couldn't have been more clear. The picture is the first thing we see, taking in the headline only afterwards.

And what a headline it is: "No plans for investigation into police and social service failings"
That combines willful ignorance of the fact that people have been asking those questions for almost a year, with the wonderfully enlightening powers of hindsight. Clearly, something went terribly wrong, here. Nobody is denying that. But saying that "it should have been obvious" or that "questions should have been asked", is a pretty cheap shot by itself, especially if it comes from such a completely safe distance.
Next, the author takes issue with the fact that there are no plans "for new laws such as a sex offenders list". This assumes that reactive legislature is always a good idea, which I'm not so sure about, and that sex offenders lists are effective, which, again, I'm not entirely sure about. But they are flashy and high profile, playing as they do on both the public's fears and the need to *see* the authorities take decisive action. Anyway, the rationale for bringing up a sex offenders register in the context of this particular case eludes me. A previous rape conviction does not automatically mean that the man was bound to turn on his own daughter or her children next. And what was the register supposed to accomplish? Ban the man from having any contact with his children and grandchildren? On what grounds?

Later on comes the following gem regarding Elisabeth's testimony:
"That was the decisive moment in one of Europe’s most extraordinary trials – Elisabeth the martyr had become an avenging angel."
Maybe, just maybe, she will eventually even become Elisabeth the human being. But I'm not holding my breath.

On to the second headline, another one for the ages: "Josef Fritzl: Austria locks up a monster and shuts its problems away"

And here we go:
"It seems like closure for a country that has worried more about its tarnished image than about the alarming deficiencies that the case has exposed in society, in its welfare and judicial systems, even in its attitude to manhood."

Here it comes - sweeping judgement about the entire society of phony under-the-rug-sweepers. Cue the Kampusch-reminders, and hey presto, we're back to the tried and tested narrative of Austrian denialism. This is not to say that this denialism doesn't exist, on the contrary, we're even better at that than we are at skiing. Rather, this is to say that people whose understanding is superficial at best, from societies with their own issues and horror stories (Jersey, anyone? Soham?) set my teeth on edge with that kind of sanctimonious tone. I was actually waiting for the Hitler allusion at that point, but it didn't come. Small mercies.
"That is how Austria wants to see this man: as a once-in-a-century freak, a devilish criminal who has no bearing on the rest of the country."

Because isolating a country as the only place where such things could happen is a far more reasonable thing to do.

And then, there's this: "Josef Fritzl: Austria must examine itself"
Yes, do you hear that, my fellow countrypeople? We must. Mummy told us so.
"The trial of Josef Fritzl has only answered the question of his guilt or innocence. More urgent questions for his country have been left cloaked in shame an silence."

First, I'd like to take a moment to appreciate the evocative, almost poetic language of this subtitle. "Cloaked in shame and silence" - beautiful. Entirely free of fact or even actual content, but definitely beautiful.

Here, the author complains about the fact that the trial lasted only three and a half days. Why? We've all seen the evidence, Fritzl had confessed and entered a guilty plea, the outcome was a foregone conclusion. What else was there to be done? Should the family been put on the stand, in front of cameras, for a couple of days worth of cross-examination each? Should there have been reenactments?

Then, this author contradicts her colleague in a sudden attack of reason -
"And it serves no useful purpose to generalise about a nation or culture on the basis of an aberration. More particularly, legislation designed to ensure that no such crimes could be committed again, even behind the locked doors of private homes, would be intolerably intrusive for any free society."

- just to follow up with a swipe about how Austria isn't really trying all that hard to come to terms with what happened. Look! It's our old friend denialism!
"What it needs is answers; answers to questions that go to the heart of Austria's national character even if the original case does not; answers to questions that, for the most part, have not yet been asked."

This thrilling insight is followed by what I assume are meant to be those hard questions, except that they really aren't all that hard, if you know the meaning of the word hindsight. The author also kindly provides the answers to those hard questions herself.
For example, social services visited the house several times...
"but never reported any anxieties about the “upstairs” children or a father who later told his court-appointed psychiatrist that he was “born to rape”. Why not?"
Leaving aside the obvious solution already contained in the sentence (I give you a hint, though, - "later"), I'll say it was because the "Born2rape"-shirt was always in the wash when socialworkers came to visit.

The article poses several more of those hard questions and follows up with a chaser of victim blaming about Fritzl's wife, Rosemarie.
But in the end, we're back at the beginning:
"As Fritzl begins his sentence in a secure psychiatric hospital, Austria must ask itself the tough questions that were not asked at his trial. Among the most fundamental is whether a culture of cronyism and secrecy has shielded incompetent police and social services from urgently needed reform. On the evidence of the Kampusch and Fritzl cases, the answer is yes. And that means, sooner or later, that it will happen again."


And this is where my real problem lies. The tone is wrong, wrong, wrong. And so are the questions.
Of course there are questions that have to be asked, and measures that have to be taken. But this needs to be done by people who understand the context.
What the Times fails to take into account is that this crime took place in a country that regards itself, crime-wise, as an island of blessed innocence. Women walk home in the dark, children walk to school on their own, and ten years ago people outside the major cities didn't lock their doors, because people knew each other and nothing ever happened. Suspecting horror in such a context would have been as absurd as suspecting horror on "The Waltons". It wouldn't have occurred to people.
As I said, questions have to be asked, and measures have to be taken. But righteous wanks from a safe distance are not helpful.

Thursday, 19 March 2009

Dirty Words

Spot the contradiction, anyone?

"I am by no means a feminist, but I am definitely for equal rights."


Kelly Clarkson, during a visit to Austria for the Women's World Awards Gala.

Saturday, 14 March 2009

Public Service Announcement

I just wanted to take a moment to say that I've been really busy with completely irrelevant stuff And now I also have a cold, which makes me whiny and drowsy and means that I'm glued to my bed (which is a boring and desolate place, hidden behind a mountain of cold medicines).

But I still felt the strong urge to make the following proclamation:

I am totally, madly in love with Jon Stewart.
I think that man has one of the sexiest minds on the planet.

Thank you.
Carry on.

Monday, 9 February 2009

WTF?!?




There are cages. Cages!!!

More Church Ranting

In the last few days, I have learned more about the laws and procedures of the Roman Catholic Church than I ever wanted to know. As it turns out, the bishops whose excommunication Pope Benedict revoked are still under suspension. I'm not entirely sure what that looks like - maybe they are back in the arms of the Church, but held at arms' length.
On the other hand, excommunications are traditionally only revoked once certain pre-set conditions are met. It's the same basic system as confession - your sins will be forgiven, IF...
The Society of Saint Pius X, for the first time ever, was not given conditions. There were none. Not even three Hail Marys. Officially, this step was taken to start a dialogue towards reconciliation.
This, in turn, begs the question whether reconciliation is an option, considering that we're talking about a group that called Pope John Paul II an apostate. They reject Vatican II as a whole, from the part about priests facing the congregation during mass, all the way to the part about Jews being our "elder brothers in faith" rather than "the unenlightened murderers of Christ".
The latter is why the current issue is about more than one Holocaust-denying nutjob who clings to debunked "theories" in the face of a reality he doesn't care for. Williamson is extreme, if not actually in his opinions (I wouldn't know...although I have my hopes, and my suspicions), then at least in his willingness to publicize them. The SSPX advocate a return to that deep-rooted antisemitism that has taken centuries to cultivate.

The message this sends is worrying.
It's clumsy, because the current Pope is a German man above a certain age and will therefore always have to be wary of being perceived as antisemitic, even if he were morally flawless and actually knew what all those Communications Staff in the Vatican were there for.
It's embarrassing, because the Vatican's refrain of "This was not anti-semitic because the Pope is not an anti-semite" is a fallacy anyone calling themselves a scholar ought to be ashamed of.
It's disingenuous, because the other common theme from apologists, about the importance of reaching out to those who can be brought back into the fold, seems to hold true only for those to the far right of the spectrum. Theology of Liberation is discouraged, to say the least, Feminist Theology is, at best, laughed at, and even ecumenical dialogue has been scaled back.
But all of this could, probably, be explained in some way or another, if it weren't the last in an ever lengthening string of worrying messages.
It follows the re-instatement of the old-fashioned lithurgy for Good Friday Mass, complete with the prayer for Jews to see the light and accept Jesus Christ as the Messiah. Historically, progroms along the lines of "Baptism or death!" were likely to start after Easter. That's just one of those odd coincidences, I guess.
There have been other messages, too, harkening back to the good old days before God became "dear": Stating that the indigenous population of Latin America was "yearning" to be conquered and christianized was a feat of revisionist history that puts Holocaust-denial to shame. There were voices lower down the church hierarchy that called the Tsunami and Hurricane Katrina divine punishment for "moral pollution". (The priest who used those actual words in a sermon has just been appointed by Rome to become a Bishop in Austria. Just to let you know that such callousness Has Consequences.)
Apparently, it isn't enough to go back to the 15th century. It's time to go right back to the Old Testament. Whee!

But I'm afraid it will rain manna from heaven before this Pope apologizes, let alone changes his course.


[My internet connection is trying my patience today, so you'll have to forgive me for not citing/linking my sources. Der Spiegel has good coverage online, and Google, as always, is omniscent.]

Sunday, 1 February 2009

How evolutionary psychology is letting me down

I'm a heterosexual woman. I like children. I'd even like to have some of my own (in the not too immediate future).
According to evolutionary psychologists, I should be an instant expert in all things child-related.
My instincts should just take over, switching me to super-maternal auto-pilot. In some situations, that would be awesome. Because I'm really, really, *really* helpless with babies. Put me in a room with children above the age of 2, and I will love it. But babies...I don't really know what to do with them. I don't know what they want from me. Hell, I'm absolutely mortified that I might break them.
That's why, when I was sitting in a café with one of my best friends yesterday, and she wanted to go to the toilet, she handed me her little girl with the words: "Okay, I need you to be very brave now." She wasn't talking to the baby, and she wasn't kidding either, because she knows me very well.

Amazingly, I didn't break the baby. I didn't even make her cry (Go me!!!). But that mixture of nervousness, and helplessness, and vague dread didn't go away until my friend came back.